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Then I went into football and if you weren’t a ‘man’ in those days you were called gay, or a faggot or a sissy. When I was growing up I was probably 15 before I knew there were what was considered in those days as ‘strange men’.
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I’d had no contact with anybody from that community – I’d had a sheltered life maybe, but I knew nothing about it. At the school where I work, we had one or two youngsters who we thought were going to come out and when I looked into it, I thought, “If they did come to me, I don’t really know anything about it”. My own interest in LGBT matters arose through Twitter – I kept seeing LGBT stuff being discussed and all these acronyms. More can be done Arsenal’s Gay Gooners Banner in the stadium during the Premier League match against Swansea City (Arsenal FC via Getty Images) Read more: Everything you need to know about Rainbow Laces And I’d hope that people who did have a go at LGBT people on the pitch would be thrown straight out of the ground and banned for life. Of course, there’ll always be some complete knobheads who drink beer and have a go at them but they’re the same people who would have a go at me for being Welsh and whatever other excuse they could find. I’ve been in touch with Everton and had some positive feedback. What I really want is to see Everton and other teams giving these groups visibility by organising five-a-sides at half-time on the pitch – so the Rainbow Toffees vs the Gay Gooners. I’m patron of the Rainbow Toffees, the LGBT Supporters’ Group of my old club Everton, and have also had contact with the Gay Gooners, the Arsenal group. We’ve seen players wearing rainbow laces and armbands and even a rainbow substitutes’ board but while it does raise awareness for the LGBT community, for me it’s not still gone anywhere near far enough. In its upper stories, the Flex bathhouse in Cleveland feels like a squash club for backslapping businessmen.This weekend brings the conclusion of this year’s Rainbow Laces campaign in the Premier League and EFL.
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There's a large gym with free weights and exercise machines on the third floor. In the common area, on the main floor, men in towels lounge on couches and watch CNN on big-screen TV's. In the basement, the mood is different: the TV's are tuned to porn, and the dimly lighted hallways buzz with sexual energy. In small rooms nearby, some men are having sex.Ī naked black man reclines on a sling in a room called ''the dungeon play area.'' Along a hallway lined with lockers, black men eye each other as they walk by in towels. On the city's predominantly white West Side, Club Cleveland - which opened in 1965 and recently settled into a modern 15,000-square-foot space - attracts many white and openly gay men. (Flex recently shut its doors temporarily while it relocates.) Flex is on the East Side, and it serves a mostly black and Hispanic clientele, many of whom don't consider themselves gay. I go to Flex one night to meet Ricardo Wallace, an African-American outreach worker for the AIDS Task Force of Cleveland who comes here twice a month to test men for H.I.V. I eventually find him sitting alone on a twin-size bed in a small room on the main floor.
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Next to him on the bed are a dozen unopened condoms and several oral H.I.V.-testing kits. Twenty years ago, Wallace came here for fun. He was 22 then, and AIDS seemed to kill only gay white men in San Francisco and New York. Wallace and the other black men who frequented Flex in the early 80's worried just about being spotted walking in the front door. Today, while there are black men who are openly gay, it seems that the majority of those having sex with men still lead secret lives, products of a black culture that deems masculinity and fatherhood as a black man's primary responsibility - and homosexuality as a white man's perversion.